Sunday, August 31, 2014

Temple Work

Elder Marion G Romney, "Temples—The Gates to Heaven", Ensign March 1971
"Pondering upon the subject of temples and the means therein provided to enable us to ascend into heaven brings to mind the lesson of Jacob’s dream. You will recall that in the twenty-eighth chapter of Genesis there is an account of his return to the land of his father to seek a wife from among his own people. When Jacob traveled from Beersheba toward Haran, he had a dream in which he saw himself on the earth at the foot of a ladder that reached to heaven where the Lord stood above it. He beheld angels ascending and descending thereon, and Jacob realized that the covenants he made with the Lord there were the rungs on the ladder that he himself would have to climb in order to obtain the promised blessings—blessings that would entitle him to enter heaven and associate with the Lord.

"Because he had met the Lord and entered into covenants with him there, Jacob considered the site so sacred that he named the place Bethel, a contraction of Beth-Elohim, which means literally 'the House of the Lord.' He said of it: '… this is none other but the house of God, and this is the gate of heaven.' (Gen. 28:17.)

"Jacob not only passed through the gate of heaven, but by living up to every covenant he also went all the way in.
...
"Temples are to us all what Bethel was to Jacob. Even more, they are also the gates to heaven for all of our unendowed kindred dead. We should all do our duty in bringing our loved ones through them."





John A Widsoe, in Conference Report, Apr. 1922, pp. 97–98
“Temple work … gives a wonderful opportunity for keeping alive our spiritual knowledge and strength. … The mighty perspective of eternity is unraveled before us in the holy temples; we see time from its infinite beginning to its endless end; and the drama of eternal life is unfolded before us. Then I see more clearly my place amidst the things of the universe, my place among the purposes of God; I am better able to place myself where I belong, and I am better able to value and to weigh, to separate and to organize the common, ordinary duties of my life so that the little things shall not oppress me or take away my vision of the greater things that God has given us.” 

Tattoos and Piercings

Boyd K. Packer - Counsel to Young Men
"Do not decorate your body with tattoos or by piercing it to add jewels."

Youth

1 Timothy 4:12
 12Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Thursday, August 28, 2014

What Does It Mean To Worship

“Thou shalt worship the Lord thy God, and him only shalt thou serve.” (Matt. 4:10.)



Joseph Fielding Smith, I Know That My Redeemer Liveth, Ensign December 1971
We believe that worship is far more than prayer and preaching and gospel performance. The supreme act of worship is to keep the commandments, to follow in the footsteps of the Son of God, to do ever those things that please him. It is one thing to give lip service to the Lord; it is quite another to respect and honor his will by following the example he has set for us. … I rejoice in the privilege of following in his footsteps. I am grateful for the words of eternal life which I have received, I am very glad to say, in this world, and for the hope of eternal life which is mine in the world to come if I will remain faithful and true to the end.



“If ye love me, keep my commandments” (John 14:15).

Monday, August 25, 2014

The Book of Isaiah

Technicolor Isaiah, Ensign Aug 2014
-Daughters of Zion usually refers to cities.
-Daughter of Zion usually refers to Jerusalem.

Sunday, August 24, 2014

A True Friend

Elder Marvin J Ashton, in Conference Report, Oct. 1972, 32, 35) 
"... may I quickly suggest that we are something less than a real friend if we leave a person the same way we find him. …"
...
“Yes, a friend is aperson who is willing to take me the way I am but who is willing and able to leave me better than he found me”

Saturday, August 23, 2014

Enmity

President Dallin H Oaks, Love Your Enemies, October 2020 General Conference
"The Savior’s teaching not to 'contend with anger' is a good first step. The devil is the father of contention, and it is he who tempts men to contend with anger. He promotes enmity and hateful relationships among individuals and within groups. President Thomas S. Monson taught that anger is 'Satan’s tool,' for 'to be angry is to yield to the influence of Satan. No one can make us angry. It is our choice.' Anger is the way to division and enmity. We move toward loving our adversaries when we avoid anger and hostility toward those with whom we disagree. It also helps if we are even willing to learn from them."

President Ezra Taft Benson General Conference Apr. 1989, 3–5
“The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. Enmity means ‘hatred toward, hostility to, or a state of opposition.’ It is the power by which Satan wishes to reign over us."


Elder Dallin H Oaks, The Plan and the Proclamation, General Conference October 2017
"Similarly, the writings of Jesus’s early Apostles frequently use the image of 'the world' to represent opposition to gospel teachings. 'Be not conformed to this world' (Romans 12:2), the Apostle Paul taught. 'For the wisdom of this world is foolishness with God' (1 Corinthians 3:19). And, 'Beware,' he warned, 'lest any man spoil you … after the tradition of men, after the rudiments of the world, and not after Christ' (Colossians 2:8). The Apostle James taught that 'the friendship of the world is enmity with God[.] Whosoever therefore will be a friend of the world is the enemy of God' (James 4:4)."

Eldred G. Smith, Peace, General Conference April 1972
“Is this not the ultimate of service? To become as God is, then, we must eliminate enmity, greed, and selfishness, and all our efforts must be in service to others. The Lord said: “… he who doeth the works of righteousness shall receive his reward, even peace in this world, and eternal life in the world to come.” (D&C 59:23.)”
...

“When the Savior comes again—and he will come—he will bring peace only as we will accept and follow his teachings of service to others and eliminate enmity and unrighteousness.”

Pride

President Ezra Taft Benson General Conference Apr. 1989, 3–5
“The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. Enmity means ‘hatred toward, hostility to, or a state of opposition.’ It is the power by which Satan wishes to reign over us.
“Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of ‘my will and not thine be done.’ As Paul said, they ‘seek their own, not the things which are Jesus Christ’s’ (Philippians 2:21).
“Our will in competition to God’s will allows desires, appetites, and passions to go unbridled (see Alma 38:12; 3 Nephi 12:30).
“The proud cannot accept the authority of God giving direction to their lives (see Helaman 12:6). They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.
“Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s. …
“Pride is a damning sin in the true sense of that word. It limits or stops progression (see Alma 12:10–11). The proud are not easily taught (see 1 Nephi 15:3, 7–11). They won’t change their minds to accept truths, because to do so implies they have been wrong”.

Women Holding the Priesthood


Don't Let Pride Blur the Issue 
“Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of ‘my will and not thine be done.’ As Paul said, they ‘seek their own, not the things which are Jesus Christ’s’ (Philippians 2:21).
“Our will in competition to God’s will allows desires, appetites, and passions to go unbridled (see Alma 38:12; 3 Nephi 12:30).
“The proud cannot accept the authority of God giving direction to their lives (see Helaman 12:6). They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works.
“Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s. …
“Pride is a damning sin in the true sense of that word. It limits or stops progression (see Alma 12:10–11). The proud are not easily taught (see 1 Nephi 15:3, 7–11). They won’t change their minds to accept truths, because to do so implies they have been wrong” (President Ezra Taft Benson General Conference Apr. 1989, 3–5).

Wednesday, August 20, 2014

A Soft Answer Turneth Away Wrath

Elder Gordon B. Hinckley,  in Conference Report, Apr. 1971, 82; or Ensign, June 1971, 72
“We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention”

Proverbs 16:24
24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

Saturday, August 16, 2014

Temple Covenants

Linda S Reeves, Worthy of Our Promised Blessings, September 2015 Women's Conference
There are also great blessings and protecting promises associated with the proper wearing of our temple garment. I have come to feel that I am symbolically putting on royal robes given me by my Heavenly Father. I testify, sisters, that when we strive to wear the garment properly, our Father recognizes it as a great sign of our love and devotion to Him. It is a sign of the covenants we have made with Him, and He has promised, ‘I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.7

The Priesthood and You, Melchizedek Priesthood Lessons—1966, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1966, page 293
“The temple is a place of instruction where profound truths pertaining to the Kingdom of God are unfolded. It is a place of peace where minds can be centered upon things of the spirit and the worries of the world can be laid aside. In the temple we take covenants to obey the laws of God, and promises are made to us, conditioned always on our faithfulness, which extend into eternity”

2 Chronicles 34:31-33

31 And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.